Malaysia Is About to Be Attacked, Because This Is the Land of Bani Israel

Introduction

The time is drawing near when this land will be attacked for the second time.

This attack is not an ordinary attack. Rather, it is a promise from the Lord of all worlds that was mentioned long ago in the sacred scriptures. That command and warning are known in the Old Testament as The 10 Commandments, and were then revealed again in the Quran through Surah al-Isra’, verses 22 to 36.

We will be attacked suddenly by an external power. This event will not only bring destruction, but will also bring down our dignity with a great humiliation. This land is not an ordinary land. We who live upon it carry the legacy of the prophets, and within a large part of the people here there still flows a line of descent connected to Bani Israel.

For those who still do not understand, I am stating what has already been stated in the sacred scriptures, that this country of ours, Malaysia, specifically the Peninsula, and whose Centre of Gravity (COG) is Lembah Bujang, Kedah, will be attacked suddenly by another country or by a coalition of several countries. We will be attacked, not that we will be going to war.

Whether you agree or disagree, that is your own choice. I am not forcing anyone to accept this claim simply because I am the one saying it in this writing. However, I have strong justification for every point that I put forward, and all of it will be explained one by one in the sections of this series of writings.

Do not read this writing with emotion, and do not read it in a spirit of fear. Read it calmly, with a sound mind, and with readiness to assess facts as well as openness to the arguments that will be presented. If you come only to reject it before reading it to the end, I am certain and I believe that you will never understand what I am trying to convey.

The basis of this discussion is founded upon verse 4 of Surah al-Isra’, and it must be read together with the entire context of Surah al-Isra’.

Allah Subhanahu Wa Ta‘ala says:

وَقَضَيۡنَآ إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ فِي ٱلۡكِتَٰبِ لَتُفۡسِدُنَّ فِي ٱلۡأَرۡضِ مَرَّتَيۡنِ وَلَتَعۡلُنَّ عُلُوًّا كَبِيرًا

“And We declared to the Children of Israel in the Book: ‘Surely you will cause فساد in the land twice, and surely you will rise in great arrogance and transgression.’”

(QS. Al-Isra’ 17: Verse 4)

This verse is the key to the entire discussion that follows. That is why anyone who truly wishes to understand the message of this writing must be prepared to read it together with the previous articles that I have arranged before this. Without that foundation, many people will rush to conclusions, then reject something they themselves have not yet understood as a whole.

Mandatory Prerequisites for the Reader

In order for you to understand the message that this writing seeks to convey, you need to read the earlier articles through the links that I have provided as follows.

1. You must be able to correctly distinguish each of the following terms: Jews, Bani Israel, and the State of Israel. At the very least, you must have the basic foundation not to mix all these terms together as if they carry one single meaning. We are now aware that we are discussing the lineage of Bani Israel which has disappeared from Jewish records but is mentioned in the Quran. We have never been discussing the Jews or the illegal state of Israel. Read this: Jews, Bani Israel and the State of Israel Are Not the Same Thing.
   
2. First, you need to know and realise that Allah SWT in the Quran, Surah al-Ma’idah 5:20, has stated that Bani Israel were not a weak people. They had many prophets in their lineage, and your forefathers in earlier times were mulukan, meaning a ruling people, not a people who were ruled. Read this: The Restoration of the Dignity of Bani Israel After Slavery and this: Bani Israel Restored From Slaves Into a Sovereign Nation.
   
   
3. Second, you also need to know and realise that when this matter begins to be written and opened up in this way, all sides, whether black or white, are watching. You need to understand The 6 Phases of the Cycle of Human Caliphate. In the East, in the land once described as full of barakah, Allah is restoring the people of the end times so that they may understand the true meaning of mulukan, so that the rise will proceed for a sovereign people. To restore means to be destroyed and then rebuilt.
   
   
4. Third, you need to know and realise that Allah SWT in the Quran commanded Prophet Musa to bring Bani Israel, after being freed from Pharaoh’s slavery, to Masyariqal Ardh, the land of sunrise, not to Palestine. I cannot explain everything here, but it is better that you read this series yourself: Melaka Is the Promised Land.
   
   
5. Fourth, you must know that this writing is speaking about us being attacked, not about us initiating war. Those are two different things. This article moves upon the premise of an attack coming upon us as a punishment, not a war that we choose to begin.
   
   
6. Fifth, you must be prepared to read the earlier articles that form the foundation of this discussion. This article does not stand alone. It is built upon a framework of writings that has already been arranged beforehand.

If these five matters are still not clear to you, it is better for you to stop first and go back to read the foundational articles that I have provided. Otherwise, you will only read with a mind already full of assumptions, then reject something that you yourself have not yet had the chance to understand.

What Does Verse 4 State in General?

At the most basic level, in this verse we can clearly see that it contains several major matters.

First, what we find here is a decree and a notification from Allah. The phrase وَقَضَيْنَا is not merely an ordinary statement or announcement. Rather, it carries the meaning of a decision or decree that has already been determined and already conveyed. What does that mean? It means this matter is not a human prediction or conspiracy. It is not the assumption or analysis of historians either. Rather, it is a decree from Allah that was made known in advance.

Second, this Quranic verse is addressed to the Muslim Bani Israel. Therefore, any discussion of this verse must never begin with confusion between Bani Israel, the Jews, or the modern state of Israel today. That is why I made this a prerequisite for reading this article. We need to understand very carefully who Bani Israel are in this verse, because an error at this point will damage the entire direction of our understanding afterwards.

Third, Allah mentions that this notification already existed فِي الْكِتَابِ. This phrase opens our minds to a very important question. Which Book is being referred to here? Is it the Torah? Is it a decree written in a general sense? Is it another scripture? This cannot be bypassed because it is closely connected to the original source of that warning.

Fourth, we can also see very literally that this verse mentions two main elements, namely corruption in the land twice, and a great height of arrogance. In Arabic, these are referred to as fasad and uluww. This shows that their problem was not merely one of rule, economy, or military power. Their problem falls into two categories, namely physical corruption and self-exaltation, which is spiritual corruption. One concerns acts of causing corruption in the land. The other concerns a soul that rises in arrogance, transgresses limits, and elevates itself proudly.

Fifth, this verse has not yet mentioned the form of punishment at all. Verse 4 only opens the file of that covenantal command. The punishment, the attacks, the retribution, and the next cycle will come in the verses that follow. This means that verse 4 is the introduction to a long story.

These 5 things that I have mentioned are actually very easy for you to understand if you study deeply the structure of Muhkamat and Mutasyabihat in the Quran. Do not be anxious. Allah will not misguide us when we seek to draw near to His words.

The Direction of Study That Must Be Built

To build a sound understanding within ourselves, we need to move through one question after another. Not every question must be answered all at once. Some of them need to be opened first as a framework, then explained with evidence in the later sections. Beginning with verse 4 as the central pillar, we will then look at the entire surah for each question discussed.

This kind of approach is very important so that we do not understand things in a jumping and disjointed way. Each question will become a step and a doorway into a deeper layer of analysis.

Later, we will see it for ourselves. When we open the question of who Bani Israel are, we will enter the layer of identity. When we open the question of fi al-kitab, we will enter the layer of the source of revelation. When we open the question of ifsad, we will enter the layer of the meaning of corruption. When we open the question of uluww, we will enter the layer of the psychology of power and spiritual arrogance. When we open the question of “twice,” we will enter the layer of chronology and historical patterns. When we enter history, we will come face to face with punishment. When we come face to face with punishment, we will know that we are going to be attacked.

Only through such a method can the verses that follow be read with a clear direction. Without this order, the discussion will turn into mere claims and will not be able to stand as a concrete argument.

Hope

I hope you will read until the end. I have only 2 reminders.

1. Do not become hostile toward what we do not yet know.
2. Even if our hearts rebel in dislike, make sure our fingers do not move faster than our minds.

Happy reading.