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Susunan Siri
- Mengapa Pertukaran Kiblat Bermula Dengan Bantahan Manusia?
- Siapakah Golongan Bodoh Yang Mempersoalkan Kiblat?
- Kiblat Mereka Yang Dahulu Mereka Berada Di Atasnya
- Milik Allah Timur dan Barat
- Umat Wasat dan Ujian Mengikuti Rasul
- Allah Tidak Mensia-siakan Iman Kamu
- Nabi Menengadah Ke Langit
- Hadapkan Wajahmu Ke Arah al-Masjid al-Haram
- Kiblat Yahudi: Bayt al-Maqdis
- Kiblat Nasrani: Timur
- Kaabah dan Ujian Terhadap Musyrikin
- Pertukaran Kiblat Sebagai Ujian Kepada Semua Millah
- Penegasan Berulang Arah Kiblat
- Menutup Hujah Manusia dan Jangan Takut Kepada Mereka
- Penyempurnaan Nikmat: Rasul, Ilmu, Zikir dan Syukur
CONTENTS
Part 1: Who Are as-Sufaha’ Who Questioned the Change of Qiblah?
Who were as-Sufaha’ who questioned the change of qiblah? This verse is not merely about an old objection, but about a mindset that asks not to understand, but to shake confidence in revelation and prophethood.
Saturday, June 20, 2026Part 2: What Does “Their Qiblah Which They Used to Be Upon” Mean?
The phrase “their qiblah which they used to be upon” may seem simple, but it raises a crucial question: whose qiblah is being referred to? This part examines the pronoun in al-Baqarah 2:142, the role of Bayt al-Maqdis and why the Qur’an does not name the previous qiblah directly.
Saturday, June 20, 2026Part 3: The Jewish Qiblah, Bayt al-Maqdis and Jerusalem
The change of qiblah was not merely a shift in prayer direction. It opens a deeper question about Bayt al-Maqdis, Jerusalem, Bani Israel and how the Jewish narrative compares with the broader map presented by the Qur’an.
Sunday, June 21, 2026Part 4: The Qiblah of the Nasrani, the Direction of the East, and the Secret of “Son of Man”
Did all People of the Book once share the same Jerusalem qiblah? This part reopens a rarely discussed question: the early Nasrani qiblah toward the mashriq or east as reflected in Islamic tafsir and early Christian records.
Sunday, June 21, 2026Part 5: Millah Ibrahim, al-Bayt and the Hanif Path
The change of Qiblah did not begin merely with a change in prayer direction. In the block of al-Baqarah 2:119 to 2:152, the Qur’an first brings us to Ibrahim, al-Bayt, the prayer to be Muslim and the hanif path. This is where inherited claims are tested: who truly follows the path of Ibrahim and who merely defends a group label?
Saturday, June 27, 2026Part 6: Three Millahs and the Great Test of the Change of Qiblah
The change of qiblah was not merely a change in prayer direction. It came after the Qur’an had opened the contest of claims between the Jewish millah, the Nasrani millah and the hanif Millah of Ibrahim. Here, the qiblah becomes a great test that reveals who follows the Messenger and who remains bound to the old direction.
Tuesday, July 07, 2026
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